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Chen, C.-Y. (1996). Early Chinese work in natural science: A re-examination of the physics of motion, acoustics, astronomy and scientific thoughts. Hong Kong: Hong Kong University Press.   
Last edited by: Mark Grimshaw-Aagaard 03/02/2016, 16:34
"In Chinese civilization, acoustics share with astronomy the distinction of being the first two branches of early studies of nature that received official recognition. Together with astronomy, acoustics occupied a unique position (such as Lü-Lì Zhì) in annals and official historical records throughout the ancient history of China. Literary records of work in acoustics go back as far as those in astronomy. This is not unexpected since acoustics, like astronomy, has the distinction of being one of the earliest fields in natural science to first establish a relationship with mathematics."
O'Callaghan, C. (2009). Sounds and events. In M. Nudds & C. O'Callaghan (Eds), Sounds & Perception (pp. 26–49). Oxford: Oxford University Press.   
Last edited by: Mark Grimshaw-Aagaard 27/01/2018, 14:51
O'Callaghan presents 3 theories of sound:

1. Sounds are properties of bodies. A view held from Locke onwards -- bodies and objects possess sounds when they vibrate at particular frequencies and amplitudes.

2. Classic acoustic theory. Sounds are waves produced by vibrating bodies -- thus, we do not immediately hear the property a body 'possesses' but only hear the sound as a compression wave through a medium.

3. Sounds are events. O'Callaghan arrives at the 'event view' of sound from Aristotle's writings: sound is a movement (as per Aristotle) but O'Callaghan interprets this as -- the movement need not be the medium but can be the event that causes the medium's disturbance/movement. Sound is 'the act of one thing moving another' (p.27).
Schafer, R. M. (1994). The soundscape: Our sonic environment and the tuning of the world. Rochester Vt: Destiny Books.   
Last edited by: Mark Grimshaw-Aagaard 14/02/2014, 16:44
"Sounds may be classified in several ways: according to their physical characteristics (acoustics) or the way in which they are perceived (psychoacoustics); according to their function and meaning (semiotics and semantics); or according to their emotional or affective qualities (aesthetics). While it has been customary to treat these classifications seperately, there are obvious limitations to isolated studies."
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