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Keyword:  Vagueness
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Sorensen, R. (1997). Vagueness. Stanford Encyclopedia of Philosophy. Retrieved October 3, 2017,  
Added by: sirfragalot 10/6/17, 12:46 PM
      "Vagueness is standardly defined as the possession of borderline cases. For example, ‘tall’ is vague because a man who is 1.8 meters in height is neither clearly tall nor clearly non-tall. No amount of conceptual analysis or empirical investigation can settle whether a 1.8 meter man is tall. Borderline cases are inquiry resistant. Indeed, the inquiry resistance typically recurses. For in addition to the unclarity of the borderline case, there is normally unclarity as to where the unclarity begins. In other words ‘borderline case’ has borderline cases. This higher order vagueness seems to show that ‘vague’ is vague."
      "Every natural language is both vague and ambiguous. However, both features seem eliminable. Indeed, both are eliminated in miniature languages such as checkers notation, computer programming languages, and mathematical descriptions. Moreover, it seems that both vagueness and ambiguity ought to be minimized. ‘Vague’ and ‘ambiguous’ are pejorative terms. And they deserve their bad reputations. Think of all the automotive misery that has been prefaced by
Driver: Do I turn left?
Passenger: Right.

English can be lethal. Philosophers have long motivated appeals for an ideal language by pointing out how ambiguity creates the menace of equivocation:

No child should work.
Every person is a child of someone.
Therefore, no one should work.

Happily, we know how to criticize and correct all equivocations. Indeed, every natural language is self-disambiguating in the sense that each has all the resources needed to uniquely specify any reading one desires. Ambiguity is often the cause but rarely the object of philosophical rumination."

Wells, H. G. (1908). First and last things: A confession of faith and a rule of life. G.P. Putnam's Sons.  
Added by: sirfragalot 10/6/17, 12:40 PM
      " you look at finer and subtler things, as you leave the practical purpose for which the method exists, the element of error increases. Every species is vague, every term goes cloudy at its edges; and so in my way of thinking, relentless logic is only another name for a stupidity—for a sort of intellectual pigheadedness. If you push a philosophical or metaphysical inquiry through a series of valid syllogisms—never committing any generally recognised fallacy—you nevertheless leave behind you at each step a certain rubbing and marginal loss of objective truth, and you get deflections that are difficult to trace at each phase in the process. Every species waggles about in its definition, every tool is a little loose in its handle, every scale has its individual error."
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